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S.A. Missionaries and choirs of music

Missionaries and choirs of music

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The penetration of missionaries into the interior over the succeeding centuries also had a profound influence on South African musical styles. In the late 1800s, early African composers such as John Knox Bokwe began composing hymns that drew on traditional Xhosa harmonic patterns.

In 1897, Enoch Sontonga, then a teacher, composed the hymn Nkosi Sikelel' iAfrika (God Bless Africa), which was later adopted by the liberation movement and ultimately became the National Anthem of a democratic South Africa.

The missionary influence, plus the later influence of American spirituals, spurred a gospel movement that is still very strong in South Africa today. Drawing on the traditions of churches such as the Zion Christian Church, one of the largest such groupings in Africa, it has exponents whose styles range from the more traditional to the pop-infused sounds of, for instance, former pop singer Rebecca Malope.

Gospel, in its many forms, is one of the best-selling genres in South Africa today, with artists who regularly achieve sales of gold and platinum status.

The missionary emphasis on choirs, combined with the traditional vocal music of South Africa, and taking in other elements as well, also gave rise to a mode of a capella singing that blend the style of Western hymns with indigenous harmonies.

This tradition is still alive today in the isicathamiya form, of which Ladysmith Black Mambazo are the foremost and most famous exponents.

This vocal music is the oldest traditional music known in South Africa. It was communal, accompanying dances or other social gatherings, and involved elaborate call-and-response patterns.

Lifetime award for NoFinish

As the focal point of Ngqoko, a group of traditional bowsingers from the Eastern Cape, NoFinish Dywili took the traditional music of the abaThembu people from obscurity to local and international renown.

Though some instruments such as the mouth bow were used, drums were relatively unknown. Later, instruments used in areas to the north of what is now South Africa, such as the mbira or thumb-piano from Zimbabwe, or drums or xylophones from Mozambique, began to find a place in the traditions of South African music-making.Still later, Western instruments such as the concertina or the guitar were integrated into indigenous musical styles, contributing, for instance, to the Zulu mode of maskanda music.

The development of a black urban proletariat and the movement of many black workers to the mines in the 1800s meant that differing regional traditional folk musics met and began to flow into one another.

Western instrumentation was used to adapt rural songs, which in turn started to influence the development of new hybrid modes of music-making (as well as dances) in South Africa's developing urban centres.


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Anonymous (2015). South African Music. Retrieved from: http://www.southafrica.info/about/arts/music.htm#.VjDgu7d4uM8